The pure mind is itself Brahman; it therefore follows that Brahman is not other than the mind of the sage.

When one makes the mind stick to one thought, the mind becomes rock-steady and the energy is conserved.

Peace can reign only where there is no disturbance, and disturbance is due to thoughts that arise in the mind.

The fact is that the mind is only a bundle of thoughts. The mind is fattened by new thoughts rising up. Therefore it is foolish to attempt to kill the mind by means of the mind. The only way of doing it is to find its source and hold on to it. The mind will then fade away of its own accord.

God illumines the mind and shines within it. One cannot know God by means of the mind. One can but turn the mind inwards and merge it in God.

Peace is your natural state. It is the mind that obstructs the natural state.

There is nothing wrong with God's creation. Mystery and Suffering only exist in the mind.

You have to ask yourself the question 'Who am I?' This investigation will lead in the end to the discovery of something within you which is behind the mind. Solve that great problem and you will solve all other problems.

Apart from thought, there is no independent entity called "world." Just as the spider emits the thread (of the web) out of itself and then withdraws it, likewise, the mind projects the world out of itself and then withdraws it back into itself.

Bliss is a thing which is always there and is not something which comes and goes. That which comes and goes is a creation of the mind.

Of all the thoughts that rise in the mind, the thought 'I' is the first thought.

If one's mind has peace, the whole world will appear peaceful.

Your true nature is that of infinite spirit. The feeling of limitation is the work of the mind.

He who has realized the Self in the Heart has transcended the dualities and is never perplexed.

It is said that the I-activity is the root of all activities. From where the I-thought emerges, that in short is the heart.

In the Heart's cavity, the sole Brahman as an ever-persisting 'I' shines direct in the form of the Self. Into the Heart enter thyself, with mind in search or in deeper plunge. Or by restraint of life-movement be firmly poised in the Self.

Love is verily the heart of all religions.

This perception of division between the seer and the object that is seen, is situated in the mind. For those remaining in the heart, the seer becomes one with the sight.

The deeply learned ones know the mind as the directly expressed meaning of the supreme knowledge. The heart is the meaning aimed at. The Supreme is none other than the heart.

God dwells in you, as you, and you don't have to 'do' anything to be God-realized or Self-realized, it is already your true and natural state. Just drop all seeking, turn your attention inward, and sacrifice your ego mind to the One Self radiating in the Heart of your very being. For this to be your own presently lived experience, Self-Inquiry Meditation is a direct and immediate way.

Pure Consciousness, which is the Heart, includes all, and nothing is outside or apart from it. That is the ultimate Truth.

The activity affected by causes like fainting, sleep, excessive joy, grief, possession by spirits, fear etc goes to the heart, its own place.

Grace is always present. You imagine it as something high in the sky, far away, something that has to descend. It is really inside you, in your heart. When the mind rests in its source, grace rushes forth, sprouting as from a spring within you.

God's grace consists in the fact that He shines in the heart of every one as the Self; that power of grace does not exclude any one, whether good or otherwise.

The Self is the heart, self-luminous. Illumination arises from the heart and reaches the brain, which is the seat of the mind. The world is seen with the mind; so you see the world by the reflected light of the Self.

Mind is but a poor reflection of the radiant Heart.

When the mind, one-pointed and fully focused, knows the supreme silence in the Heart, this is true learning.

It is said that the heart is in the microcosm just as the orb of the sun in the macrocosm. The mind in Sahasrara is like the disc of the moon.

Call it by any name, God, Self, the Heart, or the Seat of Consciousness, it is all the same.

The macrocosm is in its entirety in the body. The body is in its entirety in the heart. Therefore heart is the summarised form of all the macrocosm.

Calmness is the criterion of spiritual progress. Plunge the purified mind into the Heart. Then the work is over.

Dive deep into the chambers of your heart. Find out the real, infinite 'I'. Rest there peacefully for ever and become identical with the Supreme Self.

When you truly feel this equal love for all, when your heart has expanded so much that it embraces the whole of creation, you will certainly not feel like giving up this or that. You will simply drop off from secular life as a ripe fruit drops from the branch of a tree. You will feel that the whole world is your home.

An unawakened person sees only his mind, which is merely a reflection of the light of pure consciousness arising from the Heart.

The seat of Realization is within and the seeker cannot find it as an object outside him. That seat is bliss and is the core of all beings. Hence it is called the Heart.

The entire Universe is condensed in the body, and the entire body in the Heart. Thus the Heart is the nucleus of the whole Universe.

Place your burden at the feet of the Lord of the universe who is ever victorious and accomplishes everything. Remain all the time steadfast in the heart, in the Transcendental Absolute. God knows the past, present and future. He will determine the future for you and accomplish the work. What is to be done will be done at the proper time. Don't worry. Abide in the heart and surrender your acts to the Divine.

Jnana is given neither from outside nor from another person. It can be realised by each and everyone in his own Heart. The jnana Guru of everyone is only the Supreme Self that is always revealing its own truth in every Heart through the being-conciousness 'I am, I am.' The granting of true knowledge by him is initiation into jnana. The grace of the Guru is only that Self-awareness that is one's own true nature. It is the inner conciousness by which he is unceasingly revealing his existence. This divine upadesa is always going on naturally in everyone.

What message is needed when heart speaks to heart?

That which rises and sinks is made up of what it rises from. The finality of the universe is the God Arunachala. Meditating on Him or on the seer, the Self, there is a mental vibration 'I' to which all are reduced. Tracing the source of 'I', the primal 'I-I' alone remains over, and it is inexpressible. The seat of Realisation is within and the seeker cannot find it as an object outside him. That seat is bliss and is the core of all beings. Hence it is called the Heart. The only useful purpose of the present birth is to turn within and realise it. There is nothing else to do.

A man does not have to go and find where his eyes are in order to see. The heart is there, always open to you, if you care to enter it, always supporting your movements, although you may be unaware of it. It is perhaps more correct to say that the Self is the Heart. Really the Self is the centre and is everywhere aware of itself as the Heart or Self-awareness.

Concentration is not thinking of one thing. On the contrary, it is excluding all thoughts, since all thoughts obstruct the sense of one's true being. All efforts are to be directed simply to removing the veil of ignorance. Concentrating the mind solely on the Self will lead to happiness or bliss. Drawing in the thoughts, restraining them and preventing them from straying outwards is called detachment (vairagya). Fixing them in the Self is spiritual practice (sadhana). Concentrating on the heart is the same as concentrating on the Self. Heart is another name for Self.

Concentration of the mind is in a way common to both Knowledge and Yoga. Yoga aims at union of the individual with the universal, the Reality. This Reality cannot be new. It must exist even now, and it does exist.

The "I" thought is said to be the sum total of all thoughts. The source of the "I" thought has to be inquired into.

Yogas chitta vritti nirodhah - (Yoga is to check the mind from changing) - which is acceptable to all. That is also the goal of all. The method is chosen according to one's own fitness. The goal for all is the same. Yet different names are given to the goal only to suit the process preliminary to reaching the goal. Bhakti, Yoga, Jnana are all the same.

Realization is our true nature. It is nothing new to be gained. What is new cannot be eternal. Therefore there is no need to be doubting whether we would gain or lose the self.

Once the current of awareness of the self is set afoot, it becomes everlasting and continuous by intensification.

There is no mind to control if you realise the self. The mind having vanished, the self shines forth. In the realised man, the mind may be active or inactive, the self remains for him.

Mind is a wonderful force inherent in the Self.

Turn the mind inward and cease thinking of yourself as the body; thereby you will come to know that the self is ever happy. Neither grief nor misery is experienced in this state.