“And in this we must for the most part entertain ourselves with ourselves, and so privately that no exotic knowledge or communication be admitted there; there to laugh and to talk, as if without wife, children, goods, train, or attendance, to the end that when it shall so fall out that we must lose any or all of these, it may be no new thing to be without them. We have a mind pliable in itself; that will be company; that has wherewithal to attack and to defend, to receive and to give: let us not then fear in this solitude to languish under an uncomfortable vacuity.”
“In the year of Christ 1571, at the age of thirty-eight, on the last day of February, anniversary of his birth, Michel de Montaigne, lon weary of the servitude of the court and of public employments, while still entire, retired to the bosom of the learned Virgins [Muses], where in calm and freedom from all cares he will spend what little remains of his life now more than half run out. If the fates permit, he will completethis abode, this sweet ancestral retreat; and he has consecrated it to his freedom, tranquility, and leisure.”
“If others were to look attentively into themselves as I do, they would find themselves, as I do, full of emptiness and tomfoolery. I cannot rid myself of them without getting rid of myself. We are all steeped in them, each as much as the other; but those who realize this get off, as I know, a little more cheaply.
“they judge my affection by my memory and turn a natural defect into a deliberate one. ‘We begged him to do this,’ they say, ‘and he has forgotten.’ ‘He has forgotten his promise.’ ‘He has forgotten his friends.’ ‘He never remembered – even for my sake – to say this, to do that or not to mention something else.”
“For in truth habit is a violent and treacherous schoolmistress. She establishes in us, little by little, stealthily, the foothold of her authority; but having by this mild and humble beginning settled and planted it with the help of time, she soon uncovers to us a furious and tyrannical face against which we no longer have the liberty of even raising our eyes.”
“…what privilege this filthy excrement had, that we must carry about us a fine handkerchief to receive it, and, which was more, afterward to lap it carefully up and carry it all day about in our pockets, which, he said, could not but be much more nauseous and offensive, than to see it thrown away, as we did all other evacuations” – A gentleman”
“Atheism being a proposition as unnatural as monstrous, difficult also and hard to establish in the human understanding, how arrogant soever, there are men enough seen, out of vanity and pride, to be the authors of extraordinary and reforming opinions, and outwardly to affect the profession of them; who, if they are such fools, have, nevertheless, not the power to plant them in their own conscience.”
“Most of Aesop’s fables have many different levels and meanings. There are those who make myths of them by choosing some feature that fits in well with the fable. But for most of the fables this is only the first and most superficial aspect. There are others that are more vital, more essential and profound, that they have not been able to reach.”
“That philosopher who orders us to conceal ourselves and to care for no one but ourselves and who wishes us to remain unknown to others, wants us even less to be held in honour and glory by them. He also advised Idomeneus in no wise to govern his actions by reputation or by common opinion, except to avoid such incidental disadvantages as the contempt of men might bring him.10 Those words are infinitely true, in my opinion, and are reasonable.”
“I have a mind that belongs wholly to itself, and is accustomed to go its own way. Having never until this hour had a master or governor imposed on me, I have advanced as far as I pleased, and at my own pace. This has made me slack and unfit for the service of others; it has made me useless to any but myself.”