No philosophy, no religion, has ever brought so glad a message to the world as this good news of Atheism.

Refusal to believe until proof is given is a rational position; denial of all outside of our own limited experience is absurd.

For centuries the leaders of Christian thought spoke of women as a necessary evil, and the greatest saints of the Church are those who despise women the most.

Better remain silent, better not even think, if you are not prepared to act.

Liberty is a great celestial Goddess, strong, beneficent, and austere, and she can never descend upon a nation by the shouting of crowds, nor by arguments of unbridled passion, nor by the hatred of class against class.

There is far more misunderstanding of Islam than there is, I think, of the other religions of the world. So many things are said of it by those who do not belong to that faith.

There is much, of course, in the exclusive claims of Christianity which make it hostile to other faiths.

You should always take a religion at its best and not at its worst, from its highest teachings and not from the lowest practices of some of its adherents.

A prophet is always much wider than his followers, much more liberal than those who label themselves with his name.

India is a country in which every great religion finds a home.

It is the duty of the followers of Islam to spread through the civilised world, a knowledge of what Islam means - its spirit and message.

Islam believes in many prophets, and Al Quran is nothing but a confirmation of the old Scriptures.

It is not monogamy when there is one legal wife, and mistresses out of sight.

I often think that woman is more free in Islam than in Christianity. Woman is more protected by Islam than by the faith which preaches monogamy. In AI Quran the law about woman is juster and more liberal.

Muhammadan law in its relation to women, is a pattern to European law. Look back to the history of Islam, and you will find that women have often taken leading places - on the throne, in the battle-field, in politics, in literature, poetry, etc.

Britons are good, though often brutal, colonists where they come into relations with entirely uncivilized tribes whose past is so remote as to be forgotten. But they trample with their heavy boots over the sensitive, delicate susceptibilities of an ancient, highly civilized and cultured nation, such as India.

The destruction of India's village system was the greatest of England's blunders.

An accurate knowledge of the past of a country is necessary for everyone who would understand its present, and who desires to judge of its future.

My own life in India, since I came to it in 1893 to make it my home, has been devoted to one purpose, to give back to India her ancient freedom.

The highest Hindu intellectual training was based on the practice of yoga, and produced, as its fruit, those marvellous philosophical systems, the six Darshanas and the Brahma Sutras, which are still the delight of scholars and the inspiration of occultists and mystics.

What, after all, is the object of education? To train the body in health, vigor and grace, so that it may express the emotions in beauty and the mind with accuracy and strength.

Let Indian history be set side by side with Europe history with what there is of the latter century by century and let us see whether India need blush at the comparison.

Representative institutions are as much a part of the true Briton as his language and his literature.

Continents may break up, continents may emerge, but the human race is immortal in its origin and in its growth, and there is nothing to be afraid of, even if the foundations of the earth be moved.

Man is ever searching for the source whence he has come, searching for the life which is upwelling within him, immortal, nay, eternal and divine; and every religion is the answer from the Universal Spirit to the seeking spirits of men that came forth from Him.

The essence of religion is the knowledge of God which is eternal life. That and nothing less than that is religion. Everything else is on the surface, is superfluous save for the needs of men.

What is a philosophy? It Is an answer satisfactory to the reason to all the great problems of life. That is what is meant by philosophy. It must satisfy the reason, and it must show the unity underlying the endless diversity of the facts that science observes.

What is the constitution of the universe? The universe is the manifestation of the divine thought; the thought of God embodies itself in the thought-forms that we call worlds.

Evil is only imperfection, that which is not complete, which is becoming, but has not yet found its end.

Every form, not being the whole, must, of necessity, be imperfect; less than the whole, it cannot be identical with the whole, and being less than the whole and, therefore, imperfect by itself, it shows imperfection as evil, and only the totality of a universe can mirror the image of God.

That is the true definition of sin; when knowing right you do the lower, ah, then you sin. Where there is no knowledge, sin is not present.

The soul grows by reincarnation in bodies provided by nature, more complex, more powerful, as the soul unfolds greater and greater faculties. And so the soul climbs upward into the light eternal. And there is no fear for any child of man, for inevitably he climbs towards God.

Beauty is no dead thing. It is the manifestation of God in nature. There is not one object in nature untouched by man that is not beautiful, for God's manifestation is beauty. It shines through all His works, and not only in those that may give pleasure to man.

Matter is, in its constituent elements, the same as spirit; existence is one, however manifold in its phenomena; life is one, however multiform in its evolution.

As the heat of the coal differs from the coal itself, so do memory, perception, judgment, emotion, and will, differ from the brain which is the instrument of thought.

The orthodox believers in God are divided into two camps, one of which maintains that the existence of God is as demonstrable as any mathematical proposition, while the other asserts that his existence is not demonstrable to the intellect.

We have no right to pick out all that is noblest and fairest in man, to project these qualities into space, and to call them God. We only thus create an ideal figure, a purified, ennobled, 'magnified' Man.

As civilisation advances, the deities lessen in number, the divine powers become concentrated more and more in one Being, and God rules over the whole earth, maketh the clouds his chariot, and reigns above the waterfloods as a king.

The birth of science rang the death-knell of an arbitrary and constantly interposing Supreme Power.

The idea of reverence for God is transmitted from parent to child, it is educated into an abnormal development, and thus almost indefinitely strengthened, but yet it does appear to me that the bent to worship is an integral part of man's nature.

There can be no wise politics without thought beforehand.

No durable things are built on violent passion. Nature grows her plants in silence and in darkness, and only when they have become strong do they put their heads above the ground.

All men die. You may say: 'Is that encouraging?' Surely yes, for when a man dies, his blunders, which are of the form, all die with him, but the things in him that are part of the life never die, although the form be broken.

Never yet was a nation born that did not begin in the spirit, pass to the heart and the mind, and then take an outer form in the world of men.

Debating clubs among boys are very useful, not only as affording pleasant meetings and interesting discussions, but also as serving for training grounds for developing the knowledge and the qualities that are needed in public life.

A people can prosper under a very bad government and suffer under a very good one, if in the first case the local administration is effective and in the second it is inefficient.

Quick condemnation of all that is not ours, of views with which we disagree, of ideas that do not attract us, is the sign of a narrow mind, of an uncultivated intelligence. Bigotry is always ignorant, and the wise boy, who will become the wise man, tries to understand and to see the truth in ideas with which he does not agree.

Among the various vernaculars that are spoken in different parts of India, there is one that stands out strongly from the rest, as that which is most widely known. It is Hindi. A man who knows Hindi can travel over India and find everywhere Hindi-speaking people.

A common religion is not possible for India, but a recognition of a common basis for all religions, and the growth of a liberal, tolerant spirit in religious matters, are possible.

Every person, every race, every nation, has its own particular keynote which it brings to the general chord of life and of humanity.