King-ian nonviolence is a way of thinking and living and is not confined to the work of social and systemic change.

Love is not a weak, spineless emotion; it is a powerful moral force on the side of justice.

We cannot afford to regard as normal the presence of injustice, inhumanity, and violence, including their verbal and cyber manifestations.

Each of us must decide whether it is more important to be proved right or to provoke righteousness.

My father provided some very important guidance in how we deal with conflict and polarization.

Always realize that even your strongest advocate and opponent is a part of the human family; albeit they may have small shortcomings and even strength in them, they are part of that human family.

We are carrying collectively a lot of trauma, especially those of us in the African-American community. And if we're not careful, it'll overtake us, and we'll self-destruct.

Daddy taught us through his philosophy of nonviolence, which placed love at the centerpiece, that through that love we can turn enemies into friends. Through that love, we can create more dignified atmospheres.

All of us have to be committed to a life beyond our own aspirations.

Thank God for the efforts of Black Lives Matter - we've seen an awakening in this era in a way we didn't see in Daddy's era in terms of people coming to grips with white privilege.

Do we want to be successful, or do we just want to make noise just to make it? Or just to put something on the record? I'll be honest with you, I'm tired of putting stuff on the record. I'm ready to see some real transformation and change.

Some people feel like I'm arrogant. It's unfortunate, because people don't know my heart.

I wouldn't say I'm against same-sex marriage. I believe in freedom and equality for all people. I believe that when it comes to gay marriage, that's a political and legal issue that has to be dealt with in that arena. I have privately held beliefs, but when it comes to that, it's properly placed in the political and legal arena.

My favorite preacher is not with me anymore, and that's my father.

At Grinnell College, for the first time in my life, I was in an all-white setting. It was a shocking experience.

When my father died, the money he left us would have dried up within a year were it not for my mother... We might very well have ended up on welfare.

I didn't have a father to deal with about boyfriends. I didn't have a father to show me how a man and woman relate in a family setting. Therefore, I have given over my life to mentoring young people. I'm adamant about young people who have been denied a father/daughter relationship.

How do we expect change to occur if we are not willing to put on the whole armor of God and fight injustice wherever it raises its ugly head?

Something big is going on. I'm talking about a society that refuses to allow injustice just to persist without making our voices heard and without organizing to bring about effective change through our voting system.

In the end, I still have the same hope as my father - that unarmed truth and unconditional love will have the last word.

My dad was one who - he was nonpartisan, first of all. He learned to work with whatever administration was in office.

Unlike some people, my father would try to meet with President-elect Trump because he recognizes that in order to move the agenda of justice, freedom, and equality forward, you can't just protest and resist. You also have to negotiate as well.

What I'm trying to do is fulfill what my father said, which is, 'We have to find a way to live together as brothers and sisters, or together we're going to perish as fools.'

Every time I go to these racial forums, it is people who are alike, or it is progressives and liberals. So I said, 'At some point, we've got to bring the progressives and the liberals and the conservatives together.'

My father really set the tone for us to be a more moral nation, to take a moral high ground in everything that we do.

How do we navigate and process painful biases and conflicting emotions and press on to be sacrificial and suffer in the struggle? And what do we do with images and depictions that, known or unknown to those perpetuating them, may contribute to the impediment of human progress?

The time has long since come for truth, transparency, and talks in every sector of society, including media, advertisement and entertainment. We can challenge each other, gain understanding, and create a more just, humane, and peaceful world.

We are faced with the dilemma of how or if we demonstrate where we stand on critical issues and corresponding social ills. We are also bombarded with so many instances of inhumanity that it can be difficult to determine what part we play in human progress.

Before my mother was a King, she climbed trees and wrestled with boys. And won. Even as a child, Coretta Scott demonstrated that her gender would not deter her success, nor did it detract from her strength.

Before my mother was a King, she was a gifted vocalist and musician, whose skill and academia garnered her a scholarship to the prestigious New England Conservatory for Music in Boston.

With The King Center as her base, my mother pressed on to fulfill a role that changed lives and legislation. She was a woman who refused to surrender the reigns of what she knew to be her assignment, even when male civil rights and business leaders tried to convince her that she should leave the work of building her husband's legacy to them.

Before she was a King, my mother was a peace advocate, a courageous leader, and an accomplished artist.

My mother made countless sacrifices so that her children - and all children - could grow up in a better nation and world.

My mother was the strong wife, partner, and co-worker Martin Luther King, Jr. needed to be an effective leader, and he said so on many occasions.

In 1985, I joined my mother in a protest against apartheid in which we were arrested at the South African embassy in Washington, D.C. And she was at President-elect Mandela's side in Johannesburg when he claimed victory in South Africa's first free elections.

Among her many accomplishments, my mother is often identified as the leader of the Martin Luther King, Jr. holiday movement.

Environmental injustice is a tangible, intolerable example of an exhibited moral laxity and minimal concern for healthy standards by corporations and political structures based on the race, ethnicity, and class of those being impacted.

Somehow, we have to realize that what we watch and what we listen to not only often reflects our most violent tendencies but cultivates more violence.

Nonviolence as a lifestyle and perpetual strategy will allow us to be on the offense instead of continually on the defense. We will be able to move the ball down the field with team decisions and playmaking versus constantly thinking about how the opposing forces are moving the ball.

Nonviolence will empower and equip us to bring generations to the table and fuse our knowledge, gifts, and zeal together.

You will encounter misguided people from time to time. That's part of life. The challenge is to educate them when you can, but always to keep your dignity and self-respect and persevere in your personal growth and development.

Refuse to be disheartened, discouraged, distracted from your goals in life.

Continue to speak out against all forms of injustice to yourselves and others, and you will set a mighty example for your children and for future generations.

Seek out your brothers and sisters of other cultures and join together in building alliances to put an end to all forms of racial discrimination, bigotry, and prejudice. There are people of good will of all races, religions, and nations who will join you in common quest for the betterment of society.

Like my father, I believe that nonviolence is the antidote to what he called 'the triple evils of racism, poverty and militarism.' These three evils were consuming our hopes for community in 1964, and, fifty years later, we remain divided because of their festering effects.

Consider all of the possibilities for positive global progress if we utilized nonviolence as the central value of our culture, encompassing our law enforcement and labor practices, which currently include people in numerous nations working for inhumane wages in unhealthy conditions.

We must rediscover our faith in the future and join with one another to ensure that nonviolence is the prevalent choice for government, law enforcement, the non-profit sector, business, education, media, entertainment, arts, and for the global citizenry.

It is time for humanity to reset our spiritual compass from self-centeredness to other-centeredness.

Police departments across the nation must develop nonviolent 'rules of engagement,' so that they don't reflexively respond to suspected crimes with violence. This will require more in-depth training in the behavioral psychology of conflict resolution so police have tried-and-true techniques of preventing and de-escalating violence.

In addition to a stronger focus on better training for law enforcement, America urgently needs programs to provide jobs and educational opportunities in economically depressed communities.