- Warren Buffet
- Abraham Lincoln
- Charlie Chaplin
- Mary Anne Radmacher
- Alice Walker
- Albert Einstein
- Steve Martin
- Mark Twain
- Michel Montaigne
- Voltaire
Find most favourite and famour Authors from A.A Milne to Zoe Kravitz.
Find a place inside where there's joy, and the joy will burn out the pain.
Joseph Campbell
We must let go of the life we have planned, so as to accept the one that is waiting for us.
The privilege of a lifetime is being who you are.
Follow your bliss and the universe will open doors where there were only walls.
Your sacred space is where you can find yourself again and again.
Computers are like Old Testament gods; lots of rules and no mercy.
If you do follow your bliss you put yourself on a kind of track that has been there all the while, waiting for you, and the life that you ought to be living is the one you are living. Follow your bliss and don't be afraid, and doors will open where you didn't know they were going to be.
I don't believe people are looking for the meaning of life as much as they are looking for the experience of being alive.
Opportunities to find deeper powers within ourselves come when life seems most challenging.
Participate joyfully in the sorrows of the world. We cannot cure the world of sorrows, but we can choose to live in joy.
Is the system going to flatten you out and deny you your humanity, or are you going to be able to make use of the system to the attainment of human purposes?
The goal of life is to make your heartbeat match the beat of the universe, to match your nature with Nature.
Myths are public dreams, dreams are private myths.
I don't have to have faith, I have experience.
Every religion is true one way or another. It is true when understood metaphorically. But when it gets stuck in its own metaphors, interpreting them as facts, then you are in trouble.
The big question is whether you are going to be able to say a hearty yes to your adventure.
What each must seek in his life never was on land or sea. It is something out of his own unique potentiality for experience, something that never has been and never could have been experienced by anyone else.
It is by going down into the abyss that we recover the treasures of life. Where you stumble, there lies your treasure.
Life is without meaning. You bring the meaning to it. The meaning of life is whatever you ascribe it to be. Being alive is the meaning.
We're so engaged in doing things to achieve purposes of outer value that we forget the inner value, the rapture that is associated with being alive, is what it is all about.
Certainly Star Wars has a valid mythological perspective. It shows the state as a machine and asks, "Is the machine going to crush humanity or serve humanity?" Humanity comes not from the machine but from the heart. What I see in Star Wars is the same problem that Faust gives us:
It may be a species of impudence to think that the way you understand God is the way God is. (60).
With the moon walk, the religious myth that sustained these notions could no longer be held. With our view of earthrise, we could see that the earth and the heavens were no longer divided but that the earth is in the heavens. (105)
Modern romance, like Greek tragedy, celebrates the mystery of dismemberment, which is life in time. The happy ending is justly scorned as a misrepresentation; for the world, as we know it, as we have seen it, yields but one ending: death, disintegration, dismemberment, and the crucifixion of our heart with the passing of the forms that we have loved.
Mephistopheles, the machine man, can provide us with all the means, and is thus likely to determine the aims of life as well. But of course the characteristic of Faust, which makes him eligible to be saved, is that he seeks aims that are not those of the machine.
He must put aside his pride, his virtue, beauty and life and bow or submit to the absolutely intolerable.
The myth is the public domain and the dream is the private myth. If your private myth, your dream, happens to coincide with that of the society, you are in good accord with your group. If it isn't, you've got a long adventure in the dark forest ahead of you.
There are now no more horizons. And with the dissolution of horizons we have experienced and are experiencing collisions, terrific collisions, not only of peoples but also of their mythologies. It is as when dividing panels are withdrawn from between chambers of very hot and very cold airs: there is a rush of these forces together.
And if there was no Fall, what then of the need for Redemption? What god was offended and by whom? Some especially touchy cave bear whose skull had been improperly enshrined?
What is a god? A god is a personification of a motivating power of a value system that functions in human life and in the universe.
The latest incarnation of Oedipus, the continued romance of Beauty and the Beast, stand this afternoon on the corner of 42nd Street and Fifth Avenue, waiting for the traffic light to change.
Man should not be in the service of society, society should be in the service of man. When man is in the service of society, you have a monster state, and that's what is threatening the world at this minute. ...
Now, when Luke Skywalker unmasks his father, he is taking off the machine role that the father has played. The father was the uniform. That is power, the state role.
..enlarge the pupil of the eye, so that the body with its attendant personality will no longer obstruct the view. Immortality is then experienced as a present fact...
Perhaps some of us have to go through dark and devious ways before we can find the river of peace or the highroad to the soul's destination.
Clearly, mythology is no toy for children. Nor is it a matter of archaic, merely scholarly concern, of no moment to modern men of action. For its symbols (whether in the tangible form of images or in the abstract form of ideas) touch and release the deepest centers of motivation, moving literate and illiterate alike, moving mobs, moving civilizations.
For we have not even to risk the adventure alone, for the heros of all time have gone before us...
If there were already a path, it would have to be someone else's; the whole point is to find your own way.
I don’t think people are really seeking the meaning of Life. I think we’re seeking an experience of being alive…we want to feel the rapture of being alive
Preachers err by trying to talk people into belief; better they reveal the radiance of their own discovery.
Myth is what we call other people's religion.
All life stinks and you must embrace that with compassion.
But the makers of legend have seldom rested content to regard the world's great heroes as mere human beings who broke past the horizons that limited their fellows and returned such boons as any man with equal faith and courage might have found.
How to get rid of ego as dictator and turn it into messenger and servant and scout, to be in your service, is the trick.
[Comedies], in the ancient world, were regarded as of a higher rank than tragedy, of a deeper truth, of a more difficult realization, of a sounder structure, and of a revelation more complete. The happy ending of the fairy tale, the myth, and the divine comedy of the soul, is to be read, not as a contradiction, but as a transcendence of the universal tragedy of man.... Tragedy is the shattering of the forms and of our attachments to the forms; comedy, the wild and careless, inexhaustible joy of life invincible.
The problem in our society and in our schools is to inclulcate, without overdoing it, the notion of education, as in the Latin educere--to lead, to bring out what is in someone rather than merely to indoctrinate him/her from the outside. (89)
You enter the forest at the darkest point, where there is no path. Where there is a way or path, it is someone else's path. You are not on your own path. If you follow someone else's way, you are not going to realize your potential.
Myth must be kept alive. The people who can keep it alive are the artists of one kind or another.
How teach again, however, what has been taught correctly and incorrectly learned a thousand thousand times, throughout the millenniums of mankind's prudent folly? That is the hero's ultimate difficult task.
What we're learning in our schools is not the wisdom of life. We're learning technologies, we're getting information. There's a curious reluctance on the part of faculties to indicate the life values of their subjects.