Each man, in his suffering, can also become a sharer in the redemptive suffering of Christ.

Love between man and woman cannot be built without sacrifices and self-denial.

...Be holy men and women! Do not forget that the fruits of the apostolate depend on the depth of the spiritual life, on the intensity of prayer, of continual formation and sincere adhesion to the directives of the Church.

The priest is not and must not be a civil servant of the Church. Above all the priest is a man who lives for the spirit for God. This being the case the Seminary is the place where he learns 'to be with Him.'

As the family goes, so goes the nation and so goes the whole world in which we live.

Love is never defeated, and I could add, the history of Ireland proves it.

In the depths of the human soul... the desire to give meaning to one's own life is joined by the fleeting vision of beauty and of the mysterious unity of things.

For by his incarnation the Son of God united himself in a certain way with every man. He labored with human hands... and loved with a human heart. Born of Mary the Virgin, he truly became one of us...

Love is a constant challenge, thrown to us by God.

The Internet causes billions of images to appear on millions of computer monitors around the planet. From this galaxy of sight and sound will the face of Christ emerge and the voice of Christ be heard? For it is only when his face is seen and his voice heard that the world will know the glad tidings of our redemption. This is the purpose of evangelization. And this is what will make the Internet a genuinely human space, for if there is no room for Christ, there is no room for man.

It is not enough to long for a person as a good for oneself, one must also, and above all, long for that person's good.

Humanity, its dignity and its balance, will depend at every moment and on every place on the globe,on who man is for woman and who woman is for man.

Man must reconcile himself to his natural greatness.... he must not forget that he is a person.

There is no need to be dismayed if love sometimes follows torturous ways. Grace has the power to make straight the paths of human love.

The heart is our hidden center, beyond the grasp of our reason and of others; only the Spirit of God can fathom the human heart and know it fully. The heart is the place of decision, deeper than our psychic drives. It is the place of truth, where we choose life or death. It is the place of encounter...

To the family is entrusted the task of striving, first and foremost, to unleash the forces of good...

Creating the human race in His own image and continually keeping it in being, God inscribed in the humanity of man and woman the vocation... of love and communion. Love is therefore the fundamental and innate vocation of every human being.

Man cannot live without love. He remains a being that is incomprehensible for himself, his life is senseless, if love is not revealed to him, if he does not encounter love, if he does not experience it and make it his own, if he does not participate intimately in it.

The modern world, a world which has experienced marvelous achievements but which seems to have lost its sense of ultimate realities and of existence itself.

Yes, the civilization of love is possible; it is not a utopia. But it is only possible by a constant and ready reference to the "Father from whom all fatherhood and motherhood on earth is named," from whom every human family comes.

In the life of husband and wife together, fatherhood and motherhood represent such a sublime "novelty" and richness as can only be approached "on one's knees".

The Rosary mystically transports us to Mary's side as she is busy watching over the human growth of Christ in the home of Nazareth. This enables her to train us and to mold us with the same care, until Christ is ''fully formed'' in us... Why should we not once more have recourse to the Rosary, with the same faith as those who have gone before us?

We need to make our own the ancient pastoral wisdom which... encouraged Pastors to listen more widely to the entire People of God. Significant is Saint Benedict's reminder to the Abbot of a monastery, inviting him to consult even the youngest members of the community: "By the Lord's inspiration, it is often a younger person who knows what is best".

Christ assigns as a duty to every man the dignity of every woman: and simultaneously... He also assigns to every woman the dignity of every man.

In this oasis of quiet, before the wonderful spectacle of nature, one easily experiences how profitable silence is, a good that today is ever more rare... In reality, only in silence does man succeed in hearing in the depth of his conscience the voice of God, which really makes him free. And vacations can help to rediscover and cultivate this indispensable interior dimension of human life.

Beauty is a key to the mystery and a call to transcendence. It is an invitation to savor life and to dream of the future. That is why the beauty of created things can never fully satisfy. It stirs that hidden nostalgia for God which a lover of beauty like Saint Augustine could express in incomparable terms: 'Late have I loved you, beauty so old and so new: late have I loved you!'.

The primordial model of the family is to be sought in God himself, in the Trinitarian mystery of his life. The divine "We" is the eternal pattern of the human "we", especially of that "we" formed by the man and the woman created in the divine image and likeness... Man is created "from the very beginning" as male and female: the life of all humanity - whether of small communities or of society as a whole - is marked by this primordial duality.

In the sacrifice which Jesus Christ makes of Himself on the Cross for His bride, the Church... there is entirely revealed that plan which God has imprinted on the humanity of man and woman since their creation.

The greatest deception, and the deepest source of unhappiness, is the illusion of finding life by excluding God, of finding freedom by excluding moral truths and personal responsibility.

In the context of the "great mystery" of Christ and of the Church, all are called to respond - as a bride - with the gift of their lives to the inexpressible gift of the love of Christ, who alone, as the Redeemer of the world, is the Church's Bridegroom.

We need a new apologetic, geared to the needs of today, which keeps in mind that our task is not to win arguments but to win souls... Such an apologetic will need to breathe a spirit of humanity, that humility and compassion which understand the anxieties and questions of people.

Believers know that the presence of evil is always accompanied by the presence of good, by grace... Where evil grows, there the hope for good also grows... In the love that pours forth from the heart of Christ, we find hope for the future of the world. Christ has redeemed the world: "By his wounds we are healed." (Isaiah 53:5)

The sacraments infuse holiness into the terrain of man's humanity: they penetrate the soul and body, the femininity and masculinity of the personal subject, with the power of holiness.

Believers do not surrender. They can continue on their way to the truth because they are certain that God has created them "explorers", whose mission is to leave no stone unturned, though the temptation to doubt is always there. Leaning on God, they continue to reach out, always and everywhere, for all that is beautiful, good, and true.

It is pleasant to spend time with Him, to lie close to His breast like the Beloved Disciple and to feel the infinite love present in His Heart....how can we not feel a renewed need to spend time in spiritual converse, in silent adoration, in heartfelt love before Christ present in the Most Holy Sacrament?

The human person is a unique composite - a unity of spirit and matter, soul and body, fashioned in the image of God and destined to live forever. Every human life is sacred, because every human person is sacred.

Human progress planned as alternatives (to God's plan) introduce in justice, evil and violence rising against the divine plan of justice and salvation. And despite transitory and apparent successes, they are reduced to simple machinations destined to dissolution and failure.

Holidays and vacations can help to balance activity with contemplation, haste with more natural rhythms, noise with the heralding silence of peace.

Faith and reason are like two wings on which the human spirit rises to the contemplation of truth; and God has placed in the human heart a desire to know the truth- in a word, to know himself- so that, by knowing and loving God, men and women may also come to the fullness of truth about themselves.

The cross means there is no shipwreck without hope; there is no dark without dawn; nor storm without haven.

The most generous choices, especially the persevering, are the fruit of profound and prolonged union with God in prayerful silence.

For a stalk to grow or a flower to open there must be time that cannot be forced; nine months must go by for the birth of a human child; to write a book or compose music often years must be dedicated to patient research ...To find the mystery there must be patience, interior purification, silence, waiting....

You made us for yourself, Lord, and our heart is restless until it rests in you. In this creative restlessness beats and pulsates what is most deeply human - the search for truth, the insatiable need for the good, hunger for freedom, nostalgia for the beautiful, and the voice of conscience.

God passionately desires and ardently yearns for our salvation... Nothing is greater than this: that the blood of God was poured out for us.

Utilitarianism is a civilization of production and of use, a civilization of "things" and not of "persons," a civilization in which persons are used in the same way as things are used. In the context of a civilization of use, woman can become an object for man, children a hindrance to parents, the family an institution obstructing the freedom of its members.

The saints have always been the source and origin of renewal in the most difficult moments in the Church's history.

Faced with the sacredness of life and of the human person, and before the marvels of the universe, wonder is the only appropriate attitude.

We must open our eyes to admire God who hides and at the same time reveals himself in things and introduces us into the realms of mystery... we must be pure and simple like children, capable of admiring, being astonished, of marveling, and being enchanted by the divine gestures of love and closeness we witness.

The frenetic pace of modern life can lead to an obscuring or even a loss of what is truly human... Perhaps more than in other periods of history, our time is in need of that genius which belongs to women, and which can ensure sensitivity for human beings in every circumstance.

The body in its masculinity and femininity has been called "from the beginning" to become the manifestation of the spirit. The body, in fact, and only the body, is capable of making visible what is invisible: the spiritual and the divine.