As long as Christ sits on the throne, every day is a good day and all days are days of salvation.

Don't allow false modesty,doubts or unbelief prevent you from accepting God's favor. The door of mercy stands wide open.

We must do worldly jobs, but if we do them with sanctified minds, they become offerings to God.

Now, brethren, this is one of our greatest faults in our Christian lives. We are allowing too many rivals of God. We actually have too many gods. We have too many irons in the fire. We have too much theology that we don't understand. We have too much churchly institutionalism. We have too much religion. Actually, I guess we just have too much of too much.

The great test of faith is to wait on God. . . not expecting to push a button and get whatever we want now.

The fact is that, we are not producing saints. We are making converts to an effete type of Christianity, that bears little resemblance to that of the New Testament. The average so-called Bible Christian of our times is but a shallow display of true sainthood. Yet, we put millions of dollars behind ‘movements’ to perpetuate this lower form of religion and attack the man who dares to challenge the wisdom of it.

When God brings all things to light, you will discover just how significant you've been in God's plan.

I must be frank in my feeling that a notable heresy has come into being throughout our evangelical Christian circles -- the widely accepted concept that we humans can choose to accept Christ only because we need Him as Saviour and that we have the right to postpone our obedience to Him as Lord as long as we want to... The truth is that salvation apart from obedience is unknown in the sacred scripture... Apart from obedience, there can be no salvation, for salvation without obedience is a self-contradictory impossibility.

The average Christian is so cold and so contented with His wretched condition that there is no vacuum of desire into which the blessed Spirit can rush in satisfying fullness.

If we cooperate with Him in loving obedience, God will manifest Himself to us, and that manifestation will be the difference between a nominal Christian life and a life radiant with the light of His face.

There are two classes of Christians: the proud who imagine they are humble and the humble who are afraid they are proud. There should be another class: the self-forgetful who leave the whole thing in the hands of Christ and refuse to waste any time trying to make themselves good. They will reach the goal far ahead of the rest.

Breezy, self-confident Christians tell us how wonderful it is to accept Christ and then have a good time all the rest of your life; the Lord won't demand anything of you. Yes, He will, my friend! The Lord will demand everything of you. And when you give it all up to Him, He may bless it and hand it back, but on the other hand He may not....

If you have believed but not obeyed, you have postponed your Christian life.

Man appears for a little while to laugh and weep, to work and play, and then to go to make room for those who shall follow him in the never-ending cycle.

When a man of God dies, nothing of God dies.

God is never impressed with what a man can do. He is more concerned with what a man is.

I believe that entertainment and amusements are the work of the Enemy to keep dying men from knowing they're dying; and to keep enemies of God from remembering that they're enemies.

It is necessary for God to use the hammers, the file, and the furnace in His holy work of preparing a saint for true sainthood. It is doubtful whether God can bless a man greatly until He has hurt him deeply.

True religion is removed from diet and days, from garments and ceremonies, and placed where it belongs - in the union of the spirit of man with the Spirit of God.

The yearning to know what cannot be known, to comprehend the incomprehensible, to touch and taste the unapproachable, arises from the image of God in the nature of man. Deep calleth unto deep, and though polluted and landlocked by the mighty disaster theologians call the Fall, the soul senses its origin and longs to return to its source.

History is little more than the story of man's sin, and the daily newspaper a running commentary on it.

The Universal Presence is a fact. God is here. And He is no strange or foreign God, but the familiar Father of our Lord Jesus Christ who love has for thousands of years enfolded the sinful race of men. And always He is trying to get our attention, to reveal Himself to us, to communicate with us. We have within us the ability to know Him if we will but respond to His overtures.

The experiences of men who walked with God in olden times agree to teach that the Lord cannot fully bless the a man until He has first conquered him. The degree of blessing enjoyed by any man will correspond exactly with the completeness of God's victory over him.

The author squares man's depravity with still being made in the image of God with this word picture. A vase that has held beautiful roses though now broken, will nevertheless hold something of the fragrance it once contained.

God has not bowed to our nervous haste nor embraced the methods of our machine age. The man who would know God must give time to Him....

Let the average man be put to the proof on the question of who is above, and his true position will be exposed. Let him be forced into making a choice between God and money, between God and men, between God and personal ambition, God and self, God and human love, and God will take second place every time.

If a man has only correct doctrine to offer me, I am sure to slip out at the first intermission to seek the company of someone who has seen for himself how lovely is the face of Him who is the Rose of Sharon and the Lily of the Valley. Such a man can help me, and no one else can.

The faith of Christ offers no buttons to push for quick service. The new order must wait the Lord's own time, and that is too much for the man in a hurry. He just gives up and becomes interested in something else.

Let a man set his heart only on doing the will of God and he is instantly free. No one can hinder him.

Every ransomed man owes his salvation to the fact that during his days of sinning, God kept the door of mercy open.

When Jesus died on the cross the mercy of God did not become any greater. It could not become any greater, for it was already infinite. We get the odd notion that God is showing mercy because Jesus died. No--Jesus died because God is showing mercy. It was the mercy of God that gave us Calvary, not Calvary that gave us mercy. If God had not been merciful there would have been no incarnation, no babe in the manger, no man on a cross and no open tomb.

The most critical need of the church at this moment is men, bold men, free men. The church must seek, in prayer and much humility, the coming again of men made of the stuff of which prophets and martyrs are made.

No man gives anything acceptable to God until has has first given himself in love and sacrifice.

A pharisee is hard on others and easy on himself, but a spiritual man is easy on others and hard on himself.

When we try to focus our thought upon One who is pure uncreated being we may see nothing at all, for He dwelleth in light that no man can approach unto. Only by faith and love are we able to glimpse Him as He passes by our shelter in the cleft of the rock.

For this reason the gravest question before the Church is always God Himself, and the most portentous fact about any man is not what he at a given time may say or do, but what he is his deep heart conceives God to be like.

The Church has surrendered her once lofty concept of God and has substituted for it one so low, so ignoble, as to be utterly unworthy of thinking, worshiping men. This she has not done deliberately, but little by little and without her knowledge; and her very unawareness only makes her situation all the more tragic.

The fact of God is necessary for the fact of man. Think God away and man has no ground of existence.

A man by his sin may waste himself, which is to waste that which on earth is most like God. This is man's greatest tragedy and God's heaviest grief.

Man must choose his world

Were we able to extract from any man a complete answer to the question, "What comes into your mind when you think about God?" we might predict with certainty the future of that man.

I find that many men and women are troubled by the thought that they are too small and inconsequential in the scheme of things. But that is not our real trouble -- we are actually too big and too complex, for God made us in His image and we are too big to be satisfied with what the world offers us! ....Man is bored, because he is too big to be happy with that which sin is giving him. God has made him too great, his potential is too mighty.

I would like to live to see the time when the men and woman of God - holy, separated and spiritually enlightened - walk out of the evangelical church and form a group of their own; when they get off the sinking ship and let her go down in the brackish and worldliness and form a new ark to ride out the storm.

It is useless for large companies of believers to spend long hours begging God to send revival. Unless we intend to reform we may as well not pray. Unless praying men have the insight and faith to amend their whole way of life to conform to the New Testament pattern there can be no true revival.

Man doesnt have the patience or the power to wait. But God does. He has all eternity to accomplish His purposes.

Every man is as holy as he really wants to be.

Men are not revived because they sing; they sing because they are revived.

We cannot grasp the true meaning of the divine holiness by thinking of someone or something very pure and then raising the concept to the highest degree we are capable of. God's holiness is not simply the best we know infinitely bettered. We know nothing like the divine holiness. It stands apart, unique, unapproachable, incomprehensible and unattainable. The natural man is blind to it. He may fear God's power and admire His wisdom, but His holiness he cannot even imagine.

Faith never means gullibility. The man who believes everything is as far from God as the man who refuses to believe anything.

Plain horse sense ought to tell us that anything that makes no change in the man who professes it makes no difference to God, either.