“The idea that we must choose between the method of "winning hearts and minds" and the method of shaping behavior presumes that we have the right to choose at all. This is to grant us a right that we would surely accord to no other power. Yet the overwhelming body of American scholarship accords us this right.”
“Students who acquire large debts putting themselves through school are unlikely to think about changing society. When you trap people in a system of debt, they can’t afford the time to think. Tuition fee increases are a “disciplinary technique,” and, by the time students graduate, they are not only loaded with debt, but have also internalized the “disciplinarian culture.” This makes them efficient components of the consumer economy.”
“[A]s long as individuals are compelled to rent themselves on the market to those who are willing to hire them, as long as their role in production is simply that of ancillary tools, then there are striking elements of coercion and oppression that make talk of democracy very limited, if meaningful.”
“There are lots of things I don't understand - say, the latest debates over whether neutrinos have mass or the way that Fermat's last theorem was (apparently) proven recently. But from 50 years in this game, I have learned two things: (1) I can ask friends who work in these areas to explain it to me at a level that I can understand, and they can do so, without particular difficulty; (2) if I'm interested, I can proceed to learn more so that I will come to understand it. Now Derrida, Lacan, Lyotard, Kristeva, etc. -- even Foucault, whom I knew and liked, and who was somewhat different from the rest -- write things that I also don't understand, but (1) and (2) don't hold: no one who says they do understand can explain it to me and I haven't a clue as to how to proceed to overcome my failures. That leaves one of two possibilities: (a) some new advance in intellectual life has been made, perhaps some sudden genetic mutation, which has created a form of "theory" that is beyond quantum theory, topology, etc., in depth and profundity; or (b) ... I won't spell it out.”
“Plainly, such an approach does not exclude other ways of trying to comprehend the world. Someone committed to it (as I am) can consistently believe (as I do) that we learn much more of human interest about how people think and feel and act by reading novels or studying history than from all of naturalistic psychology, and perhaps always will; similarly, the arts may offer appreciation of the heavens to which astrophysics cannot aspire.”
“In mathematics, in physics, people are concerned with what you say, not with your certification. But in order to speak about social reality, you must have the proper credentials, particularly if you depart from the accepted framework of thinking. Generally speaking, it seems fair to say that the richer the intellectual substance of a field, the less there is a concern for credentials, and the greater is concern for content.”
“It's not going to be easy to proceed. There are going to be barriers, difficulties, hardships, failures- it's inevitable. But unless the process that is taking place here and elsewhere in the country and around the world, unless that continues to grow and becomes a major force in the social and political world, the chances for a decent future are not very high.”
“In fact, the belief that neurophysiology is even relevant to the functioning of the mind is just hypothesis. Who knows if we're looking at the right aspects of the brain at all. Maybe there are other aspects of the brain that nobody has even dreamt of looking at yet. That's often happened in the history of science. When people say that the mental is the neurophysiological at a higher level, they're being radically unscientific. We know a lot about the mental from a scientific point of view. We have explanatory theories that account for a lot of things. The belief that neurophysiology is implicated in these things could be true, but we have every little evidence for it. So, it's just a kind of hope; look around and you see neurons; maybe they're implicated.”
“Globalization is the result of powerful governments, especially that of the United States, pushing trade deals and other accords down the throats of the world’s people to make it easier for corporations and the wealthy to dominate the economies of nations around the world without having obligations to the peoples of those nations.”
“I am not a committed pacifist. I would not hold that it is under all imaginable circumstances wrong to use violence, even though use of violence is in some sense unjust. I believe that one has to estimate relative justices. But the use of violence and the creation of some degree of injustice can only be justified on the basis of the claim and the assessment-which always ought to be undertaken very, very seriously and with a good deal of scepticism that this violence is being exercised because a more just result is going to be achieved.”
“For those who stubbornly seek freedom, there can be no more urgent task than to come to understand the mechanisms and practices of indoctrination. These are easy to perceive in the totalitarian societies, much less so in the system of 'brainwashing under freedom' to which we are subjected and which all too often we serve as willing or unwitting instruments.”
“In reality, a few years later a North–South compact permitted the slaveholding states to reinstitute a form of slavery by effectively criminalizing black life, providing a cheap and disciplined labor force for much of the industrial revolution, a system that persisted until World War II created the need for free labor. The ugly history is being reenacted under the vicious “drug war” of the past generation, since Ronald Reagan.”
“It is very similar to late Weimar Germany, The parallels are striking. There was also tremendous disillusionment with the parliamentary system. The most striking fact about Weimar was not that the Nazis managed to destroy the Social Democrats and the Communists but that the traditional parties, the Conservative and Liberal parties, were hated and disappeared. It left a vacuum which the Nazis very cleverly and intelligently managed to take over. [Chomsky in a 2010 interview with Chris Hedges on the crisis of democracy in the United States]”
“I mean, remember what the Vietnam War was fought for, after all. The Vietnam War was fought to prevent Vietnam from becoming a successful model of economic and social development for the Third World. And we don't want to lose the war, Washington doesn't want to lose the war. So far we've won: Vietnam is no model for development, it's a model for destruction. But if the Vietnamese could ever pull themselves together somehow, Vietnam could again become such a model―and that's no good, we always have to prevent that.”
“Well, a good place to start if you want to know what something was about is to look to see what changes it introduced. And particularly in the case of a war planned in advance where the outcome was never in any doubt, I think you have solid reason to believe the result was what the thing was really for in the first place.”
“It's plain that quite a high degree of thought and analysis is going into that. People know a tremendous amount. They know all sorts of complicated details, and enter into far-reaching discussion about whether the coach made the right decision yesterday, and so on. These are ordinary people, not professionals, who are applying their intelligence and analytic skills in these areas, and accumulating quite a lot of knowledge and, for all I know, understanding. On the other hand, when I hear people talk about, say, international affairs or domestic problems, it's at a level of superficiality which is beyond belief.”
“if we have the choice between trusting in centralised power to make the right decision in that matter, or trusting in free associations of libertarian communities to make that decision, I would rather trust the latter. And the reason is that I think that they can serve to maximise decent human instincts, whereas a system of centralised power will tend in a general way to maximise one of the worst of human instincts, namely the instinct of rapaciousness, of destructiveness, of accumulating power to oneself and destroying others.”