I admire people who can spend every aspect of their life in one discipline and really go all the way. I feel the only way I could achieve some type of excellence is if I connect to other people, other disciplines.

We have a tendency in Quebec - and I include myself in this - to describe ourselves using the past. We're always nostalgic.

I'm trying to tell history with a capital H through histories with a small h. It moves people, because you know in your own personal relationships, your own story, there's an echo to a much larger reality.

Why is it that I can remember so easily the lyrics to the opening theme song of 'Gilligan's Island?' Why do I remember these trivial things, and I can't remember the names of important collaborators?

The real writing of a piece comes only when you are performing it. It is why I like theatre. In film and TV, the image is locked forever, but in theatre, there is constant change; each performance is part of the writing process.

Reading fairytales to children expands their imaginations.

Cirque du Soleil distinguished itself by being a circus with no animals. Before then, circus was partly about showing how man can tame other species.

With the social media phenomenon, where people's opinions inform so much of what we do with our lives, where the number of 'likes' decides what we should program, I cringe.

I can't really define myself as a dramatist or as an actor or as someone who is interested in music.

In everything I've done, I've always tried to make room for indigenous people, to include them.

When we work on a new theatre piece, we improvise a lot. But it's the opposite in opera, where everything is fixed.

There is a way to grow old and still have dignity.

Everybody loves Vegas, and everybody puts it down, especially intellectuals and artists. We have to rub our feet on it, but we're all secretly thrilled to be there.

I haven't become a satanist, but I am fascinated by the character of the devil.

Technology can become a crutch. Sometimes it's there just to hide behind when you're shy of what you're trying to say.

I wouldn't be happy to be a specialist. There are some very interesting artists in history who refused to be nailed down into a category, like Da Vinci or Jean Cocteau. You could say Cocteau was a great poet but also a film-maker, interested in theatre, sculpture, and could never identify with any of these forms exclusively.

'The Blue Dragon' uses very filmic language and involves a lot of technology. It is more cinematic than theatrical and was inspired by comic strips and graphic novels.

When I directed the 'Ring' cycle at the Metropolitan Opera in New York recently, there were people texting all through the show. But theatre isn't a communication device: it's a communion.

I'm a follower of people not necessarily connected with the theater.

When we were working on 'River Ota' in the '90s, I learnt to read Japanese, which was how I discovered that it incorporates elements of Chinese calligraphy.

In real life, I am not a lonely person; I have lots of good friends and am active socially. But there are certain aspects of my life when I have felt very alone, utterly alone, and one of them is when I am performing on my own.

I like doing very small, intimate things in the morning and then, in the afternoon, to be working on something in a big stadium.

Theatre comes alive when someone cross-dresses onstage.

Vegas is the city of temptation. I think, perhaps, it is an experiment by NASA. If we're going to send people to Mars, how will we create false economies and cultures to satisfy them? Vegas has the answer. People go there when they've nothing left to lose.

A show is good when there is a meeting of time and space, when time and space become irrelevant.

My naivety is to assume people will think there's compassion and solidarity in wanting to play someone even though we are not them.

The thing that's interesting about Trump is that when you read 'Coriolanus,' you'd be tempted to draw parallels. But I don't do that.

The extraordinary context of 'Coriolanus' is that it's the first republic - it's the first attempt to create a society not ruled by a monarch. It changes the whole system, and you see how the establishment reacts to that, how they have disdain but play along - and you recognize this is the whole American republican system.

There's not a system better than another. There are some people better than others. I'm not anti-democracy, but there's no real system yet that has proven itself to be the right one.

I never went through a gender identity problem, but I did with my sexuality.

I never questioned if I was effeminate or not. That didn't matter in the theatre.

When I went into the conservatory at 17, then I was able to open up and accept everything about myself and show my feminine side as well as my masculine.

As a kid, my dad moved us to the upper town, which was in a higher class of people, and we would see the lower town below. Every day, we could see where we came from and where we were now.

I always thought I was more of a mommy's boy, because she was charming, talkative, a great storyteller. But as I dug back into my past, I realized I am exactly like my father on so many levels, although I never thought I inherited anything from him.

My father had barely any education. He could hardly write or count. But his great pride was that he was perfectly bilingual. In the household, he entertained this idea that we had to speak both languages.

If you decide to work with the opera world, chances are there are going to be people who resist that.

The safety prospects in 'Ka' are the highest in the world.

The first 'Ring' in Bayreuth was about the poetical world, the mythological world.

Theatre is different. We can spend two weeks around a table talking about subtext. In opera, there is a score, and people already know their parts. And they move differently. I find all this liberating.

A lot of people hated every moment of my 'Ring.' And a lot of people who had never been to an opera bought subscriptions to the next season.

In Las Vegas, you confront yourself with your darkest desires, because they're all possible there.

Vegas is a testing ground for the human soul. What are our values, especially in a time of crisis? Work with Cirque du Soleil, and you learn that quickly. The former socialist street performers who now throw parties by the pool with Brazilian models, oh yes!

I'm not good at entertainment. I don't give myself to all the interviews, game shows, or talk shows.

I'm not good at doing show business; I'm a theatre person. I don't reveal anything about my life.

For me, theater will always be very, very much alive, but not necessarily in the theatrical tradition.

My taste comes from when I was 12 years old and saw Genesis or Laurie Anderson or some performance artist who had put paint on himself. I've seen a lot of theater, but that's not what woke up my taste to become a director; nontheatrical things were much more theatrical than the theater I was seeing.

Of course theater will always be associated intimately to literature, but the themes or whatever have to penetrate you by the senses. Theater is a sensuous experience, and that's its main difference from film or any other dramatic art.

Theater originated with technology. People forget that.

The first time someone stood up in front of the fire and told the story while illustrating it with shadows on the walls of the quarry, that was the birth of theater.

Opera is a very stimulating place to work, and I believe it offers the most intense theatrical experience possible.