My hope is that the corona crisis will help bring us into a new age of cooperation and solidarity and a realization that we're in this together.

We'll all remember 2020 as an historic year. And for decades, people will be able to say, remember 2020. Remember when things were really tough. Who did we rely on? I think that could impact a whole generation.

A universal basic income would be the best way to give everyone the opportunity to do more unpaid but incredibly important work, such as caring for children and the elderly.

A worldwide shift to a shorter working week could cut the CO2 emitted this century by half. Countries with a shorter working week have a smaller ecological footprint.

If we assume the best in people, we can radically redesign our democracy and welfare states.

The first thing we should acknowledge is that poverty is hugely expensive. It varies from country to country, but most of the time it's around 3, 4 or 5% of GDP. If you look at what it would cost just to top up the income of all the poor people in a country, it would cost about 1% of GDP.

What the underdog socialist has forgotten is that the story of the left ought to be a narrative of hope and progress.

As a species of animal that evolved to make connections and work together, it feels strange to suppress our desire for contact. People enjoy touching each other, and find joy in seeing each other in person - but now we have to keep our physical distance.

When I talk about 'everyday communism', I am teasing a little. It is a provocative idea. But then we all do a lot of sharing a lot of the time. We don't draw up contracts for everything.

Countries with short workweeks consistently top gender' equality rankings. The central issue is achieving a more equitable distribution of work.

The real 'Lord of the Flies' is a tale of friendship and loyalty; one that illustrates how much stronger we are if we can lean on each other.

This is what a crisis does: It makes you question the status quo. That doesn't mean that after a crisis we move into some kind of utopia. But it is an opportunity for political change.

Basic income would give people the most important freedom: the freedom of deciding for themselves what they want to do with their lives.

Most people would say the meaning of life is to make the world a little more beautiful, or nicer, or more interesting. But how? These days, our main answer to that is: through work.

From Scotland to India, and from Silicon Valley to Kenya, policymakers all over the world have become interested in basic income as an answer to poverty, unemployment and the bureaucratic behemoth of the modern welfare state.

I am part of a broad social movement. Ten years ago, it would have unimaginable for some random Dutch historian to go viral when talking about taxes. Yet here we are.

I think one of the most important facts of basic income would be that it's not only a redistribution of income, but also of power. So the cleaners and bin men would have a lot more bargaining power.

A world where wages no longer rise still needs consumers. Middle-class purchasing power has been maintained through loans, loans and more loans. The Calvinistic reflex that you have to work for your money has turned into a license for inequality.

We so often tend to think our democracies are ruled by procedures and laws, but they are also governed by implicit rules and assumptions and one of them is the ability to feel shame - that you can be shamed.

Only the work that generates money is allowed to count toward GDP. Little wonder, then, that we have organized education around feeding as many people as possible in bite-size flexible parcels into the employment establishment.

Our streets are very important for social cohesion, for feelings of safety, and we just surrendered all this to the car. But it doesn't have to be that way.

I first read 'Lord of the Flies' as a teenager. I remember feeling disillusioned afterwards, but not for a second did I think to doubt Golding's view of human nature.

Instead of a universal basic income, we could have a basic income guarantee. Or, as economists prefer to call it, a negative income tax.

We know from scientific studies that infants as young as six months old can distinguish right from wrong and have a preference for the good over the bad. I think it's important to design our education and our schools around that insight, to bring out the best in our kids.

I've been thinking that school, or certainly the traditional English public school model, is like a prison, in that you can't get out and it is hierarchical. As a result they have a lot of bullying. On the other hand if you mix ages and academic ability this is less of a problem.

There is certainly a longstanding idea within western culture that civilization is only a thin veneer. As soon as something happens, say a war or a natural disaster or an epidemic like we're going through right now, the worst comes out in each of us.

Since the 70s and the 80s you see the rise of neoliberalism. The central dogma of neoliberalism was that most people are selfish. So, we started designing our institutions around that idea, our schools, our workplaces, our democracies. The government became less and less important.

Literally every single sliver of technology that makes the iPhone a smartphone instead of a stupidphone - internet, GPS, touchscreen, battery, hard drive, voice recognition - was developed by researchers on the government payroll.

Maybe utopianism is my form of religion in a world without God.

I think it's rational to assume the best in other people because most people are pretty decent.

But the underdog socialists' biggest problem isn't that they are wrong. They are not. Their biggest problem is that they're dull. Dull as a doorknob. They've got no story to tell; nor even the language to convey it in.

Nowadays excessive work and pressure are status symbols. Time to oneself is sooner equated with unemployment and laziness, certainly in countries where the wealth gap has widened.

History will tell you that borders are not inevitable, they hardly existed at the end of the 19th century.

There's always selfish behavior. There are lots of examples of people hoarding. But we've seen in this pandemic that the vast majority of behavior from normal citizens is actually pro-social in nature. People are willing to help their neighbors.

Believing in the good of humanity is a revolutionary act - it means that we don't need all those managers and CEO's, kings and generals. That we can trust people to govern themselves and make their own decisions.

Psychologists even have a term for this: they talk about 'mean world syndrome'. People who have just seen too much of the news have become more cynical, more pessimistic, more anxious, even more depressive. So, yeah, I think that is something you need to be wary of.

Since long workdays lead to more errors, shorter workdays could reduce accidents. Overtime is deadly. Tired surgeons have been found to be more prone to slip'ups, and soldiers who get too little shuteye are more prone to miss targets.

Most of Mark Zuckerberg's income is just rent collected off the millions of picture and video posts that we give away daily for free. And sure, we have fun doing it. But we also have no alternative - after all, everybody is on Facebook these days.

I know that there are many excellent arguments for a universal form of basic income. Since everyone would get it, it would remove the stigma that dogs recipients of assistance and 'entitlements'.

As our farms and factories grew more efficient, they accounted for a shrinking share of our economy. And the more productive agriculture and manufacturing became, the fewer people they employed.

I was born in 1988, one year before the fall of the Berlin Wall, and people of my generation were taught that utopian dreams are dangerous.

Poverty is not a lack of character. Poverty is a lack of cash.

It's actually more than 700 case studies that show that, especially in times of crisis, we show our best selves. And we get this explosion of altruism and cooperation. This happens again and again after natural disasters, after earthquakes and after floodings.

Actually, it is precisely in overworked countries like Japan, England and the US that people watch an absurd amount of television. Up to four hours a day in England, which adds up to nine years over an average lifetime.

Year after year, politicians have drafted huge piles of legislation on the assumption that most people are not good. And we know the consequences of that policy: inequality, loneliness and mistrust.

Societies tend to presume that poor people are unable to handle money. If they had any, people reason, the poor and homeless would probably spend it on fast food and cheap beer, not on fruit or education.

A universal basic income means not only that millions of people would receive unconditional cash payments, but also that millions of people would have to cough up thousands more in taxes to fund it. This will make basic income politically a harder sell.

So I think that good journalism helps you to zoom out, to focus on the structural forces that govern our lives. And I think that good journalism is also not only about the problems, but also about the solutions, and the people who are working on these solutions.

No one is suggesting societies the world over should implement an expensive basic income system in one stroke.

Research suggests that someone who is constantly drawing on their creative abilities can, on average, be productive for no more than six hours a day.