You will never be alone with a poet in your pocket.

Those who trade liberty for security have neither.

I shall have liberty to think for myself without molesting others or being molested myself.

Property must be secured, or liberty cannot exist.

I shall have the liberty to think for myself.

Mankind will in time discover that unbridled majorities are as tyrannical and cruel as unlimited despots.

[I]t is religion and morality alone which can establish the principles upon which freedom can securely stand. The only foundation of a free constitution is pure virtue.

Public virtue cannot exist in a nation without private, and public virtue is the only foundation of republics.

Let them revere nothing but religion, morality and liberty.

Objects of the most stupendous magnitude, and measure in which the lives and liberties of millions yet unborn are intimately interested, are now before us. We are in the very midst of a revolution the most complete, unexpected and remarkable of any in the history of nations.

Property is surely a right of mankind as real as liberty. Perhaps, at first, prejudice, habit, shame or fear, principle or religion, would restrain the poor from attacking the rich, and the idle from usurping on the industrious; but the time would not be long before courage and enterprise would come, and pretexts be invented by degrees, to countenance the majority in dividing all the property among them, or at least, in sharing it equally with its present possessors.

We may... affirm that the balance of power in a society accompanies the balance of property in land. The only possible way, then, of preserving the balance of power on the side of liberty and public virtue is to make the acquisition of land easy to every member of society; to make a division of the land into small quantities, so that the multitude may be possessed of landed estates.

Have you ever found in history, one single example of a nation, thoroughly corrupted, that was afterwards restored to virtue? And without virtue there can be no political liberty.

The dons, the bashaws, the grandees, the patricians, the sachems, the nabobs, call them by what names you please, sigh and groan and fret, and sometimes stamp and foam and curse, but all in vain. The decree is gone forth, and it cannot be recalled, that a more equal liberty than has prevailed in other parts of the earth must be established in America.

Democracy will soon degenerate into an anarchy, such an anarchy that every man will do what is right in his own eyes and no man's life or property or reputation or liberty will be secure, and every one of these will soon mould itself into a system of subordination of all the moral virtues and intellectual abilities, all the powers of wealth, beauty, wit and science, to the wanton pleasures, the capricious will, and the execrable cruelty of one or a very few.

Liberty cannot be preserved without a general knowledge among the people.

Property is surely a right of mankind as real as liberty.

Property must be secured or liberty cannot exist. But if unlimited or unbalanced power of disposing property, be put into the hands of those who have no property, France will find, as we have found, the lamb committed to the custody of the world. In such a case, all the pathetic exhortations and addresses of the national assembly to the people, to respect property, will be regarded no more than the warbles of the songsters of the forest.

Each individual of the society has a right to be protected by it in the enjoyment of his life, liberty, and property, according to standing laws.

I would define liberty to be a power to do as we would be done by. The definition of liberty to be the power of doing whatever the law permits, meaning the civil laws, does not seem satisfactory.

Nothing is more dreaded than the national government meddling with religion.

If the multitude is possessed of the balance of real estate, the multitude will have the balance of power, and in that case the multitude will take care of the liberty, virtue, and interest of the multitude in all acts of government.

The only foundation of a free Constitution, is pure Virtue, and if this cannot be inspired into our People, in a great Measure, than they have it now. They may change their Rulers, and the forms of Government, but they will not obtain a lasting Liberty.

Let the pulpit resound with the doctrine and sentiments of religious liberty. Let us hear of the dignity of man's nature, and the noble rank he holds among the works of God . . . . Let it be known that British liberties are not the grants of princes and parliaments.