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A man may lose the good things of this life against his will; but if he loses the eternal blessings, he does so with his own consent.
Saint Augustine
God provides the wind, Man must raise the sail.
The sky and the earth and the waters and the things that are in them, the fishes, and the birds and the trees are not evil. All these are good; it is evil men who make this evil world.
Remove justice, and what are kingdoms but gangs of criminals on a large scale?... A gang is a group of men... in which the plunder is divided according to an agreed convention. If this villainy... acquires territory, establishes a base, captures cities and subdues people, it then openly arrogates to itself the title of kingdom.
What is more insane than to be partakers of the Sacraments of the Lord and not partakers of the words of the Lord? These men truly have to say: "In Thy Name we have eaten and drunk," and they will have to hear: "I do not know you!" (Luke 13:26-27). They eat and drink His Body and Blood in the Sacrament and do not recognize in the Gospel His members spread over the whole world, and for this reason they are not numbered among them at the Judgment.
I once laboured hard for the free will of man, until the grace of God at length overcame me.
The good man, though a slave, is free; the wicked, though he reigns, is a slave, and not the slave of a single man, but- what is worse- the slave of as many masters as he has vices.
Love all men, even your enemies; love them, not because they are your brothers, but that they may become your brothers. Thus you will ever burn with fraternal love, both for him who is already your brother and for your enemy, that he may by loving become your brother.
To my God a heart of flame; To my fellow man a heart of love; To myself a heart of steel.
Let no one flatter himself; of himself he is Satan. Let man take sin, which is his own, and leave righteousness with God.
It is a sin to judge any man by his post
The greatest kindness one can render to any man is leading him to truth.
God will not suffer man to have a knowledge of things to come for if he had prescience of his prosperity, he would be careless and if understanding of his adversity, he would be despairing and senseless
Our Lord reserved to Himself certain things which He would do in due time in a manner outside the course and order of nature, so that they would wonder and be astonished at seeing not great but unusual things, who are unmoved by things daily seen. For the government of the world is a greater miracle than feeding five thousand men from five loaves; yet at the former no one wonders, the latter astonishes all men: not as a greater wonder, but as a rarer.
Is any man skillful enough to have fashioned himself?
The heart of man is restless until he finds rest in Thee.
Really great things, when discussed by little men, can usually make such men grow big.
Now the Apostle, under the inspiration of the Holy Spirit, says, "Knowledge inflates: but love edifies." The only correct inerpretation of this saying is that knowledge is valuable when charity informs it. Without charity, knowledge inflates; that is, it exalts man to an arrogance which is nothing but a kind of windy emptiness.
It is this one Spirit who makes it possible for an infant to be regenerated . . . when that infant is brought to baptism; and it is through this one Spirit that the infant so presented is reborn. For it is not written, 'Unless a man be born again by the will of his parents' or 'by the faith of those presenting him or ministering to him,' but, 'Unless a man be born again of water and the Holy Spirit.' The water, therefore, manifesting exteriorly the sacrament of grace, and the Spirit effecting interiorly the benefit of grace, both regenerate in one Christ that man who was generated in Adam.
For what is the self-complacent man but a slave to his own self-praise.
The mere change of custom, even though it may be of advantage in some respects, unsettles men by reason of the novelty: therefore, if it brings no advantage, it does much harm by unprofitably disturbing the Church.
Samson crushed himself and his enemies to death beneath the ruins of a building. He can only be excused on the grounds that the Spirit of the Lord, who wrought miracles through him, had bidden him to do so. But, apart from such men excepted by the command of a just law in general or of God, the very Source of justice, in a special case, any one who kills a human being, himself or another, is guilty of murder.
O that men would know themselves to be men; and that he that glorieth would glory in the Lord.
Moreover, from the time when He said, 'Except a man be born of water and of the Spirit, he cannot enter into the kingdom of heaven;' and again, 'He that loseth his life for my sake shall find it; ' no one becomes a member of Christ except it be either by baptism in Christ, or death for Christ.