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I am enormously uncool. I've made a cottage industry of being uncool. And I'm fine with that.
Chuck Palahniuk
My teacher Tom Spanbauer, the man who got me started writing in his workshop, used to say: 'Writers write because they weren't invited to a party.' That always struck so true, and people always nod their heads when they hear that. Especially writers.
Arguing that God doesn't exist would be like people in the 10th century arguing that germs and microbes didn't exist because they couldn't see them.
If we can prove an afterlife, then we have less pressure to make our physical life last forever.
Portland is quickly becoming one of those lovely, lush Third World countries where kinda-rich people retire with their money.
Jack Palance was my distant uncle - that's the family gossip. Growing up, my family knew everything about his face getting burned and scarred in the military and how that mutilation led him to become such a famous 'heavy' in films. I prayed for good scars of my own. Not just acne scars.
If nothing else, there's comfort in recognising that no matter how much we fail and sin, death will limit our suffering.
To merely observe your culture without contributing to it seems very close to existing as a ghost.
I dread the promotion part of my job. It's agony, especially compared to the private, at-home joy of writing. But being a grown-up means doing every part of the larger task.
In 2008, while the film version of my book 'Choke' was coming to market, my mother was diagnosed with lung cancer. That meant that I had to appear in public to promote a comedy about a son trying to save his dying mother - the plot of Choke - while privately I was caring for my own dying mother. It was torture.
When I was little, my grandma used to get romance novels, and she would get hundreds of these, and she'd read a dozen a month.
There's a television show, 'Hoarders,' where people have those homes filled with stuff. Emotionally, in our minds, we get so filled with resentments where we've got a story about absolutely everything.
Verbs allow you to communicate a story in a much more converged or involuntary way for a reader. The verbs allow you to come in under the radar, below people's defenses.
Meeting authors is kind of the death of the characters. That is always heartbreaking.
At the age of 31, I realized, 'Oh my God, I may die like everyone else.'
My characters tend to be more dynamic because they're reaching that point in their lives where their old way of being is breaking down. They're conflicted by the idea that they don't know what's next. You could call it Kierkegaard's leap of faith, when you get tired of sort of reinventing yourself on a very superficial level.
My father used to call me 'bird bones' and, well, the name fits.
I know that I'm going to die and that you're going to die. I can't do anything about that. But I can explore it through a metaphor and make a kind of funny, dark story about it, and in doing so, really exhaust and research as many aspects of it as I can imagine. And in a way, that does give me some closure.
With a book, you're guaranteed the audience has a certain skill level and that the audience has to make an ongoing effort to consume this product and that the project is being consumed by just one person at a time. I really want to play to that strength because it's one of the few advantages books still have.
In a way, a lot of my humor comes from presenting things that are dramatic or shocking and then people not having socially appropriate responses, having people denying the drama by failing to react to it, and that's a really classic form of humor.
When the 'Fight Club' movie was going into production, I quit my job so I could write full-time.
Portland in particular is a cheap enough place to live that you can still develop your passion - painting, writing, music. People seem less status-conscious. Even wealthy people buy second-hand clothes and look a little bit homeless.
I write in a noisy, distracting world so the books can be read there.
My first four books, from 'Fight Club' to 'Choke,' dealt with personal identity issues. The crises the narrators found themselves in were generated by themselves.