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Britain, relative to the U.S., is a highly secular society. Philanthropy alone cannot fill the gap left by government cutbacks. And the sources of altruism go deep into our evolutionary past.
Jonathan Sacks
Food prices are often kept artificially high. The result is that the Millennium Development Goals set out by the United Nations at the start of the new millennium are not being reached. Fine words have not yet been turned into deeds.
With wealth comes responsibility.
I do not want to suggest that you have to be religious to be moral.
Europe is dying. That is one of the unsayable truths of our time. We are undergoing the moral equivalent of climate change and no one is talking about it.
Islamophobia is a complex phenomenon.
Stabilizing the euro is one thing, healing the culture that surrounds it is another. A world in which material values are everything and spiritual values nothing is neither a stable state nor a good society. The time has come for us to recover the Judeo-Christian ethic of human dignity in the image of God.
There's always hope. You can lose everything else in the world, but Jews never lose hope.
God is back and Europe as a whole still doesn't get it. It is our biggest single collective cultural and intellectual blind spot.
Frequent worshippers are also significantly more active citizens. They are more likely to belong to community organizations, especially those concerned with young people, health, arts and leisure, neighborhood and civic groups and professional associations.
Parenthood involves massive sacrifice: money, attention, time and emotional energy.
Faced with destruction, the Jewish people survived.
When we love and make loving commitments, we create families and communities within which people can grow and take risks, knowing that hands will be there to catch them should they fall.
A survey carried out across the U.S. between 2004 and 2006 showed that frequent church- or synagogue-goers are more likely to give money to charity.
The emphasis has been on rights, not responsibilities. When it comes to piecing together the fragments of broken lives, we have tended to place the entire burden on the state and its agencies.
Which European leader today would not relish the wonder-working powers of a Moses? Budget deficit? Unpopular cuts? How about just a little miracle, an overnight increase in gold reserves, a new oil field, or the next world-changing communications technology? Surely that's not too much to ask.
Europe today is the most secular region in the world. Europe is the only region in the world experiencing population decline. Wherever you turn today the more religious the community, the larger on average are their families.
Volunteering has been undervalued in Britain for a long time. Often it has been seen as a kind of cut-price, amateur version of work that would be better done by the state. When politicians speak about it, people hear in the background the sound of budgets being cut.
I see in the rising crescendo of ethnic tensions, civilization clashes and the use of religious justification for acts of terror, a clear and present danger to humanity.
The Jewish festival of freedom is the oldest continuously observed religious ritual in the world. Across the centuries, Passover has never lost its power to inspire the imagination of successive generations of Jews with its annually re-enacted drama of slavery and liberation.
In her religious role, the Queen is head of the Church of England, but in her civic role she cares for all her subjects, and no one is better at making everyone she meets feel valued.
Religious ritual is a way of structuring time so that we, not employers, the market or the media, are in control. Life needs its pauses, its chapter breaks, if the soul is to have space to breathe.
The evidence shows that religious people - defined by regular attendance at a place of worship - actually do make better neighbors.
In our interconnected world, we must learn to feel enlarged, not threatened, by difference - that is what I have argued.