What creates freedom? A revolution in the streets? Mass protest? Civil war? A change of government? The ousting of the old guard and its replacement by the new? History, more often than not, shows that hopes raised by such events are often dashed, sooner rather than later.

Jews survived all the defeats, expulsions, persecutions and pogroms, the centuries in which they were regarded as a pariah people, even the Holocaust itself, because they never gave up the faith that one day they would be free to live as Jews without fear.

Freedom is not won by merely overthrowing a tyrannical ruler or an oppressive regime. That is usually only the prelude to a new tyranny, a new oppression.

Whole communities are growing up without fathers or male role models. Bringing up a family in the best of circumstances is not easy. To try to do it by placing the entire burden on women - 91% of single-parent families in Britain are headed by the mother, according to census data - is practically absurd and morally indefensible.

Jews know this in their bones. Our community could not exist for a day without its volunteers. They are the lifeblood of our organizations, whether they involve welfare, youth, education, care of the sick and elderly, or even protection against violence and abuse.

Part of the beauty of Judaism, and surely this is so for other faiths also, is that it gently restores control over time. Three times a day we stop what we are doing and turn to God in prayer. We recover perspective. We inhale a deep breath of eternity.

Yom HaShoah is a vital day in the Jewish calendar, providing us with a focal point for our remembrance. We cannot bring the dead back to life, but we can bring their memory back to life and ensure they are not forgotten. We can undertake in our lives to do what they were so cruelly prevented from doing in theirs.

Religion is the best antidote to the individualism of the consumer age. The idea that society can do without it flies in the face of history and, now, evolutionary biology.

People are feeling and sensing a return of anti-Semitism - even in Europe, which, seventy years after the Holocaust, is a very scary thing. I think they are feeling that Israel is very isolated and doesn't always get what they see as fair treatment in the European media.

If you want a free society, teach your children what oppression tastes like. Tell them how many miracles it takes to get from here to there. Above all, encourage them to ask questions. Teach them to think for themselves.

What I find fascinating about Hanukkah, the Jewish festival of lights we celebrate at this time of the year, is the way its story was transformed by time.

The faith religious believers have in God is small compared to the faith people put in politicians, knowing how many times they have been disappointed in the past but still insisting that this time it will be different.

In an ecology of love, people can relate in trust and face the future without fear. They do not need to play it safe. They can take uncertainty in their stride.

The message of Passover remains as powerful as ever. Freedom is won not on the battlefield but in the classroom and the home. Teach your children the history of freedom if you want them never to lose it.

Jews have deep respect for the Queen and the royal family. We say a prayer for them every Sabbath in synagogue. We recite a special blessing on seeing the Queen.

A perfect storm is in the making: financial uncertainty, economic downturn, government cuts, rising unemployment and a future that looks less clear the more we try to fathom it.

The market economy is very good at wealth creation but not perfect at all about wealth distribution.

Find people not to envy but to admire. Do not the profitable but the admirable deed. Live by ideals.

Yom Kippur, the Day of Atonement, is the holy of holies of Jewish time. It is that rarest of phenomena, a Jewish festival without food. Instead it is a day of fasting and prayer, introspection and self-judgment when, collectively and repeatedly, we confess our sins and pray to be written into God's Book of Life.

Religion survives because it answers three questions that every reflective person must ask. Who am I? Why am I here? How then shall I live?

No great achiever - even those who made it seem easy - ever succeeded without hard work.

Since Hiroshima and the Holocaust, science no longer holds its pristine place as the highest moral authority. Instead, that role is taken by human rights. It follows that any assault on Jewish life - on Jews or Judaism or the Jewish state - must be cast in the language of human rights.

We need to rediscover the idea of the common good and work together to build a home.

Religion creates community, community creates altruism and altruism turns us away from self and towards the common good... There is something about the tenor of relationships within a religious community that makes it the best tutorial in citizenship and good neighborliness.